Abstract
This article presents a comparative philosophical analysis of family–society relations in Eastern and Western civilizations. It aims to identify two civilizational models linking the family and society and to assess their transformation under globalization. Hermeneutic, historical-comparative, civilizational and systemic approaches were applied to primary philosophical texts and scholarly literature. The findings indicate that in the Eastern tradition the family is conceived as a “small model” of society, with duty, intergenerational continuity and collective morality as leading values, whereas in the Western tradition the family–society link is mediated by individual rights and civil-society institutions. In the Uzbek context, the mahalla serves as a distinctive mediating institution. In the contemporary period the two models are converging. The study concludes that a balance between collective responsibility and individual freedom constitutes a sound conceptual basis for family policy and youth upbringing.
References
Al-Farabi. (1985). On the perfect state (R. Walzer, Trans.). Clarendon Press.
Aristotle. (1995). Politics (E. Barker, Trans.). Oxford University Press.
Beck, U., & Beck-Gernsheim, E. (1995). The normal chaos of love. Polity Press.
Confucius. (1979). The Analects (D. C. Lau, Trans.). Penguin Books.
Durkheim, É. (2014). The division of labor in society (W. D. Halls, Trans.). Free Press.
Fei, X. (1992). From the soil: The foundations of Chinese society (G. G. Hamilton & Z. Wang, Trans.). University of California Press.
Giddens, A. (1992). The transformation of intimacy: Sexuality, love and eroticism in modern societies. Polity Press.
Hegel, G. W. F. (1991). Elements of the philosophy of right (A. W. Wood, Ed.; H. B. Nisbet, Trans.). Cambridge University Press.
Hofstede, G. (2001). Culture’s consequences: Comparing values, behaviors, institutions and organizations across nations (2nd ed.). Sage.
Ibn Khaldun. (1967). The Muqaddimah: An introduction to history (F. Rosenthal, Trans.). Princeton University Press.
Inglehart, R., & Welzel, C. (2005). Modernization, cultural change, and democracy: The human development sequence. Cambridge University Press.
Kai Ka’us ibn Iskandar. (1951). A mirror for princes: The Qabus Nama (R. Levy, Trans.). Cresset Press.
Karimov, I. A. (2008). Yuksak ma’naviyat – yengilmas kuch. Ma’naviyat.
Locke, J. (1988). Two treatises of government (P. Laslett, Ed.). Cambridge University Press.
Republic of Uzbekistan. (1998). Family Code of the Republic of Uzbekistan.
Tönnies, F. (2001). Community and civil society (J. Harris, Ed.). Cambridge University Press.
Triandis, H. C. (1995). Individualism and collectivism. Westview Press.
Yusuf Khass Hajib. (1983). Wisdom of royal glory (Kutadgu Bilig) (R. Dankoff, Trans.). University of Chicago Press.